Special Characteristic of Baba
There are many Saints, who leaving their houses, stay in forest, caves or hermitages and remaining in solitude, try to get liberation or salvation for themselves. They do not care for other people, and are always self-absorbed. Sai Baba was not of such a type. He had no home, no wife, no progency, nor any relations, near or distant. Still, He lived in the world (society). He begged His bread from four or five houses, always lived at the foot of the (Neem) tree, carried on wordly dealings, and taught all the people how to act. and behave in this world. Rare are the Sadhus and Saints who, after attaining God-vision, strive for the welfare of the people. Sai Baba was the foremost of these and, therefore, says Hemadpant. "Blessed is the country, blessed is the family, and blessed are the chaste parents where This extraordinary, transcendent, precious and pure jewel (Sai Baba) was born." "My Guru never expected any other thing from Me. He never neglected Me, but protected Me at all times. I lived with him, and was sometimes away from him; still I never felt the want or absence of his love. He always protected Me by his glance, just as the tortoise feeds her young ones, whether they are near her or away from her on the other side of the river bank, by her loving looks. Oh mother, My Guru never taught Me any Mantra, then how shall I blow any Mantra in your ears? Just remember that Guru's tortoise-like loving glance gives us happiness. Do not try to get Mantra or Upadesh from anybody. Make Me the sole object of your thoughts and actions; and you will, no doubt, attain Paramartha (the spiritual goal of life).
Look at Me whole-heartedly, and I in turn look at you similarly. Sitting in this Masjid, I speak the truth, nothing but the truth. No Sadhanas, nor proficiency in the six Shastras, are necessary. Have faith and confidence in your Guru. Believe fully, that Guru is the sole Actor or Doer. Blessed is he who knows the greatness of his Guru and thinks him to be Hari, Hara and Brahma (Trimurti) Incarnate." Instructed in this way, the old lady was convinced; she bowed to Baba and gave up her fast. Hearing this story carefully and attentively, and marking its significance and appropriateness, Hemadpant was most agreeably surprised. Seeing this wonderful Leela of Baba, he was moved from top to toe, he was overflowing with joy, his throat was choked, and he was not able to utter a single word. Shama, on seeing him in this condition asked him, - "What is the matter with you, why are you silent? How many innumerable Leelas of Baba shall I describe!" Just at that time the bell in the Masjid began to ring, proclaiming that the noon-worship and Arati ceremony had begun. Therefore, Shama and Hemadpant hurried to the Masjid. Bapusaheb Jog had just started the worship. Women were up in the Masjid, and men were standing below in the open courtyard and they were all loudly singing the Arati in chorus to the accompaniment of drums. Shama went up, pulling Hemadpant with him. He sat to the right and Hemadpant in front of Baba. On seeing them, Baba asked Hemadpant to give the Dakshina brought from Shama. He replied that Shama gave Namaskaras in lieu of Rupees and that he was there in person. Baba said, "Alright, now let Me know whether you both had a chitchat, and if so, tell Me all that you talked about." Not minding the sounds of the bell, the drum and the chorus songs, Hemadpant was eager to tell what they had talked and started to narrate it. Baba was also anxious to hear, and so He left the bolster and leaned forward. Hemadpant said all that they talked about was very pleasant, and that specially the story of the old lady was most wonderful and that on hearing it, he thought that His Leela was inexplicable, and under the guise of that story, He really blessed him. Baba then said -
"Wonderful is the story. How were you blessed? I would like to know everything in detail from you, so tell Me all about it." Then Hemadpant related in full the story which he had heard a little while before, and which had made a lasting impression on his mind. Hearing this Baba was much pleased and asked him - "Did the story strike you and did you catch its significance?" He replied - "Yes, Baba the restlessness of my mind has vanished and I have got true peace and rest, and come to know the true path."
Then Baba spoke as follows:- "My method is quite unique. Remember well, this one story, and it will be very useful. To get the knowledge (realization) of the Self, Dhyana (meditation) is necessary. If you practice it continuously, the Vrittis (thoughts) will be pacified. Being quite desireless, you should meditate on the Lord, Who is in all the creatures, and when the mind is concentrated, the goal will be achieved. Meditate always on My formless nature, which is knowledge incarnate, consciousness and bliss. If you cannot do this, meditate on My Form from top to toe as you see here night and day. As you go on doing this, your Vrittis will concentrate on one point and the distinction between the Dhyata (meditator), Dhyana (act of meditation), Dhyeya (this meditated upon) will be lost and the meditator will be one with the Consciousness and be merged in the Brahman. The (mother) tortoise is on one bank of the river, and her young ones are on the other side. She gives neither milk, nor warmth to them. Her mere glance gives them nutrition. The young ones do nothing, but remember (meditate upon) their mother. The tortoise glance is, to the young ones, a down-pour of nectar, the only source of sustenance and happiness. Similar is the relation, between the Guru and disciples."
When Baba uttered these last words, the chorus of the Arati songs stopped and all cried out loudly in one voice: "Victory be to our Sadguru Sai Maharaj, Who is Existence, Knowledge and Bliss." Dear readers, let us imagine, that we are at this time, standing amongst the crowd in the Masjid; and let us join them in this Jayajayakar. After the Arati ceremony was over, Prasad was distributed. Bapusaheb Jog advanced as usual, and after saluting Baba, gave into His hand a handful of sugar-candy. Baba pushed all this quantity into the hands of Hemadpant and said to him, "If you take this story to heart and remember it well, your state will be sweet as the sugar-candy, all your desires will be fulfilled and you will be happy." Hemadpant bowed before Baba and implored, "Do favour me like this, bless and protect me always." Baba replied - "Hear this story, meditate on it and assimilate its spirit. Then you will always remember and meditate on the Lord, Who will manifest Himself to you." Dear readers! Hemadpant got Prasad of sugar-candy then; and we now get the Prasad of sugar-candy or nectar of this story. Let us drink it to out heart's content, meditate on it, and assimilate it, and be strong and happy by Baba's grace. Amen! Towards the end of the 19th Chapter Hemapter Hemadpant had dealt with some other matters which are given below.
There are many Saints, who leaving their houses, stay in forest, caves or hermitages and remaining in solitude, try to get liberation or salvation for themselves. They do not care for other people, and are always self-absorbed. Sai Baba was not of such a type. He had no home, no wife, no progency, nor any relations, near or distant. Still, He lived in the world (society). He begged His bread from four or five houses, always lived at the foot of the (Neem) tree, carried on wordly dealings, and taught all the people how to act. and behave in this world. Rare are the Sadhus and Saints who, after attaining God-vision, strive for the welfare of the people. Sai Baba was the foremost of these and, therefore, says Hemadpant. "Blessed is the country, blessed is the family, and blessed are the chaste parents where This extraordinary, transcendent, precious and pure jewel (Sai Baba) was born." "My Guru never expected any other thing from Me. He never neglected Me, but protected Me at all times. I lived with him, and was sometimes away from him; still I never felt the want or absence of his love. He always protected Me by his glance, just as the tortoise feeds her young ones, whether they are near her or away from her on the other side of the river bank, by her loving looks. Oh mother, My Guru never taught Me any Mantra, then how shall I blow any Mantra in your ears? Just remember that Guru's tortoise-like loving glance gives us happiness. Do not try to get Mantra or Upadesh from anybody. Make Me the sole object of your thoughts and actions; and you will, no doubt, attain Paramartha (the spiritual goal of life).
Look at Me whole-heartedly, and I in turn look at you similarly. Sitting in this Masjid, I speak the truth, nothing but the truth. No Sadhanas, nor proficiency in the six Shastras, are necessary. Have faith and confidence in your Guru. Believe fully, that Guru is the sole Actor or Doer. Blessed is he who knows the greatness of his Guru and thinks him to be Hari, Hara and Brahma (Trimurti) Incarnate." Instructed in this way, the old lady was convinced; she bowed to Baba and gave up her fast. Hearing this story carefully and attentively, and marking its significance and appropriateness, Hemadpant was most agreeably surprised. Seeing this wonderful Leela of Baba, he was moved from top to toe, he was overflowing with joy, his throat was choked, and he was not able to utter a single word. Shama, on seeing him in this condition asked him, - "What is the matter with you, why are you silent? How many innumerable Leelas of Baba shall I describe!" Just at that time the bell in the Masjid began to ring, proclaiming that the noon-worship and Arati ceremony had begun. Therefore, Shama and Hemadpant hurried to the Masjid. Bapusaheb Jog had just started the worship. Women were up in the Masjid, and men were standing below in the open courtyard and they were all loudly singing the Arati in chorus to the accompaniment of drums. Shama went up, pulling Hemadpant with him. He sat to the right and Hemadpant in front of Baba. On seeing them, Baba asked Hemadpant to give the Dakshina brought from Shama. He replied that Shama gave Namaskaras in lieu of Rupees and that he was there in person. Baba said, "Alright, now let Me know whether you both had a chitchat, and if so, tell Me all that you talked about." Not minding the sounds of the bell, the drum and the chorus songs, Hemadpant was eager to tell what they had talked and started to narrate it. Baba was also anxious to hear, and so He left the bolster and leaned forward. Hemadpant said all that they talked about was very pleasant, and that specially the story of the old lady was most wonderful and that on hearing it, he thought that His Leela was inexplicable, and under the guise of that story, He really blessed him. Baba then said -
"Wonderful is the story. How were you blessed? I would like to know everything in detail from you, so tell Me all about it." Then Hemadpant related in full the story which he had heard a little while before, and which had made a lasting impression on his mind. Hearing this Baba was much pleased and asked him - "Did the story strike you and did you catch its significance?" He replied - "Yes, Baba the restlessness of my mind has vanished and I have got true peace and rest, and come to know the true path."
Then Baba spoke as follows:- "My method is quite unique. Remember well, this one story, and it will be very useful. To get the knowledge (realization) of the Self, Dhyana (meditation) is necessary. If you practice it continuously, the Vrittis (thoughts) will be pacified. Being quite desireless, you should meditate on the Lord, Who is in all the creatures, and when the mind is concentrated, the goal will be achieved. Meditate always on My formless nature, which is knowledge incarnate, consciousness and bliss. If you cannot do this, meditate on My Form from top to toe as you see here night and day. As you go on doing this, your Vrittis will concentrate on one point and the distinction between the Dhyata (meditator), Dhyana (act of meditation), Dhyeya (this meditated upon) will be lost and the meditator will be one with the Consciousness and be merged in the Brahman. The (mother) tortoise is on one bank of the river, and her young ones are on the other side. She gives neither milk, nor warmth to them. Her mere glance gives them nutrition. The young ones do nothing, but remember (meditate upon) their mother. The tortoise glance is, to the young ones, a down-pour of nectar, the only source of sustenance and happiness. Similar is the relation, between the Guru and disciples."
When Baba uttered these last words, the chorus of the Arati songs stopped and all cried out loudly in one voice: "Victory be to our Sadguru Sai Maharaj, Who is Existence, Knowledge and Bliss." Dear readers, let us imagine, that we are at this time, standing amongst the crowd in the Masjid; and let us join them in this Jayajayakar. After the Arati ceremony was over, Prasad was distributed. Bapusaheb Jog advanced as usual, and after saluting Baba, gave into His hand a handful of sugar-candy. Baba pushed all this quantity into the hands of Hemadpant and said to him, "If you take this story to heart and remember it well, your state will be sweet as the sugar-candy, all your desires will be fulfilled and you will be happy." Hemadpant bowed before Baba and implored, "Do favour me like this, bless and protect me always." Baba replied - "Hear this story, meditate on it and assimilate its spirit. Then you will always remember and meditate on the Lord, Who will manifest Himself to you." Dear readers! Hemadpant got Prasad of sugar-candy then; and we now get the Prasad of sugar-candy or nectar of this story. Let us drink it to out heart's content, meditate on it, and assimilate it, and be strong and happy by Baba's grace. Amen! Towards the end of the 19th Chapter Hemapter Hemadpant had dealt with some other matters which are given below.


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